(“sharing the sufferings of Christ”—4:13). Thus scholars routinely appealed to three persecution dates: the time of Nero (54–68), of Domitian (81–96), or of the Trajan-Pliny correspondence (c. 112). More recent scholarship questions the wisdom of such an analysis and has concluded that 1 Peter focuses on Christian suffering not as a result of persecution but as the result of hostility, harassment, and social, unofficial ostracism on the part of the general populace. The author perceives the Christian
Page 17